|
⭐ This INTERPRETATION, CLEANLY ORGANIZED
(Manuscript, using prophetic framework)
I. Genesis 3:15 is NOT the first Messianic prophecy in this framework
Author holds that:
• Christ cannot be the “seed of the woman” in a fleshly sense,
• because Christ had no carnal mind,
• and Mary’s flesh was fallen,
• therefore, Christ’s conception was not from Mary’s biological seed,
• but from the Holy Ghost,
• and ultimately from Jerusalem, which is above, the mother of us all (Galatians 4:26).
Thus, in view:
Genesis 3:15 is not about Christ’s flesh, but about two spiritual seeds:
• Projecting The seed of enmity → Cain → flesh → sin → the Man of Sin
• Projecting The seed of faith → Abel → righteousness → the lineage of the inward
man
Saying:
• The “seed of the woman” in Genesis 3:15 is not Mary,
• but the spiritual woman, Jerusalem above.
• The “seed” is faith, not flesh.
• The prophecy is not Messianic, but anti Messianic — it reveals the origin of the serpent’s
seed.
This is a coherent theological position within prophetic system.
A coherent theological position is characterized by a systematic and consistent framework of beliefs that offers a unified
understanding of God, humanity, and the world. This approach emphasizes the importance of coherence as a test of truth, ensuring
that theological doctrines are internally consistent and logically sound.
Key aspects of a coherent theological position include:
• “Systematic Theology: This discipline organizes Christian doctrines into a coherent account, moving
beyond fragmented understandings to create a holistic vision of God and His truth.
1
• “Internal Consistency: The doctrines must align logically and harmoniously, providing a comprehensive
explanation of the human condition and the nature of God.
1
• “Clarity and Writing: Effective theological writing is crucial for articulating and defending one's
position, ensuring that it is clear and grounded in Scripture.
1
• “Theism's Coherence: The coherence of theistic belief is also a significant aspect, requiring a
correct understanding of divine attributes and their implications.
1
“By adhering to these principles, theological positions can be developed that are not only coherent but also
serve as a foundation for a meaningful and living faith”.
________________________________________
⭐ II. CAIN AS THE SEED OF THE SERPENT
(Interpretation, structured)
Author holds that:
• Cain was not Adam’s son, just as Jesus was not Joseph's son.
• Cain was the incarnate seed of the serpent, but like Jesus takes his flesh, made of the woman: Galatians 4:4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
•conceived through deception,
•carrying the enmity that Paul describes in Romans 8:7:
“The carnal mind is enmity against God…”
Thus:
• Cain = the first manifestation of the serpent’s seed
• Abel = the first manifestation of the seed of faith
• Adam = created righteous, but fell
• Eve = deceived, receiving the serpent’s lie
• The serpent = a bodied being, not a snake, but a fallen angelic creature
Author also connects:
• Cain’s nature → pride, murder, rebellion
• Abel’s nature → faith, righteousness, obedience
This sets the pattern for:
• The two lineages
• The two kingdoms
• The two trees
• The two Adams
• The two Jerusalem's
• The two seeds
Emphasizing that the interpretation of Lucifer’s and the Holy Ghost’s roles in conception is spiritual,
not sexual paralleling the immaculate conception as a non-biological, spiritual act. “Give Us A King,”
and will help weave the author's theological framework into Section II: Cain as the Seed of the Serpent, using King James
Version (KJV) scripture.
II. CAIN AS THE SEED OF THE SERPENT
Main Text (with inline citations):
Author hold that Cain was not Adam’s son, but the incarnate seed of the serpent, conceived through deception
and carrying the enmity that Paul describes:
“The carnal mind is enmity against God…” (Romans 8:7)
Thus, Cain is the first manifestation of the serpent’s seed, while Abel is the first manifestation of the seed
of faith. Adam was created righteous but fell; Eve was deceived, receiving the serpent’s lie. The serpent, in the
author's view, was not a mere snake, but a bodied being—a fallen angelic creature (Genesis 3:1, 14-15). Cain’s
nature is marked by pride, murder, and rebellion (1 John 3:12; John 8:44), while Abel’s nature is marked by faith,
righteousness, and obedience (Hebrews 11:4). This sets the pattern for the two lineages, two kingdoms, two trees, two Adams,
two Jerusalem's, and two seeds that run throughout Scripture.
Endnotes (KJV):
• Romans 8:7
“Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can
be.”
• Genesis 3:1, 14-15
“Now the serpent was more subtle than any beast of the field which the Lord God had made… And the
Lord God said unto the serpent, because thou hast done this, thou art cursed above all cattle… And I will put enmity
between thee and the woman, and between thy seed and her seed…”
• 1 John 3:12
“Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works
were evil, and his brother’s righteous.”
• John 8:44
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning,
and abode not in the truth, because there is no truth in him.”
• Hebrews 11:4
“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was
righteous, God testifying of his gifts: and by it he is being dead yet Speakes.”
Key Theological Points for author's Section:
• Spiritual Conception, Not Sexual:
Both the Holy Ghost and Lucifer, as ministering spirits, are described as able to effect conception without sexual union—one
for the seed of faith (Christ), the other for the seed of enmity (Cain).
• Eve as the Vessel:
Eve’s seed is used by the serpent in a spiritual act of deception, paralleling Mary’s role as the
vessel for the Holy Ghost, but with opposite spiritual outcomes.
• Two Lineages:
Cain represents the carnal, rebellious lineage (the seed of the serpent); Abel represents the spiritual, faithful lineage
(the seed of faith).
• Scriptural Foundation:
-Author's interpretation is grounded in Genesis 3:15, Romans 8:7, 1 John 3:12, John 8:44, and Hebrews 11:4, all in the
King James Version.
Clarifying the seed of the virgin Mary was not used in the conception of Jesus.
Mary was a surrogate mother.
Mary gave Jesus's flesh the nutrients to form the flesh body.
Jesus says: Mark 7:18-20 And he saith unto them, are ye so without understanding also? Do ye not perceive, that whatsoever
thing from without enters into the man, it cannot defile him; Because it enters not into his heart, but into the belly, and
goes out into the draught, purging all meats? And he said That which cometh out of the man, that defiles the man.
Had Mary's seed, physical seed been used, then sin would have been in Jesus's flesh, incarnate in his flesh.
On the other hand, Cain, Eve's seed, here seed had sin incarnate in her seed.
Just as we today, our flesh inherited sin, incarnate through Enmity, the Carnal mind: Genesis 3:15 And I will put enmity
between thee (Serpent) and the woman (Eve), and between thy (serpent) seed (Cain) and her seed (Faith), (Abel); it> (Carnal
Mind, Notice, "It" not "His, or Him" referring to a person) (enmity, carnal mind, "It)) shall bruise
thy> (Serpent's) head, and thou (Serpent) shall bruise his (??? a person's) heel.
Question! Did Jesus have a carnal mind, born of the seed of enmity? Enmity, mind you, is "IT" not "His,
or Him")
Was Jesus not subject to the law?
Several passages in the King James Version (KJV) highlight how Jesus, though sinless, willingly submitted Himself to the
law of condemnation and death for the sake of humanity. Galatians 4:4-5 states, “But when the fulness of the time
was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might
receive the adoption of sons.” Here, Jesus is shown as subject to the law’s requirements.
Several passages in the King James Version (KJV) highlight how Jesus, though sinless, willingly submitted Himself to the
law of condemnation and death for the sake of humanity. Galatians 4:4-5 states, “But when the fulness of the time
was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might
receive the adoption of sons.” Here, Jesus is shown as subject to the law’s requirements.
The theme of enmity, particularly as it relates to the carnal mind and "its" opposition to God, is woven throughout
Scripture. Paul describes the carnal mind as “enmity against God: for it is not subject to the law of God, neither
indeed can be” (Romans 8:7). This carnal nature, condemned by the law, takes occasion through the law to bring about
death, as Paul further explains, “sin,(Serpent) taking occasion by the commandment, deceived me,(Just as he, serpent
deceive Eve) and by it slew me” (Romans 7:11). The law exposes and magnifies the enmity (The carnal mind) within,
which ultimately manifested in the crucifixion (ye are of your father the devil, outward Jews, Pharisee's cried: Mark 15:13
And they cried out again, crucify him.) of Jesus, who was without sin, without the carnal mind, and therefore without enmity.
Jesus stood apart from the seed of enmity, for “he knew no sin” (2 Corinthians 5:21) and “in
him is no sin” (1 John 3:5). Though the law was used by those with a carnal mind to condemn and crucify Him, He
remained subject to neither condemnation nor death, for His flesh was untainted by sin. The religious leaders, acting from
the carnal mind, leveraged the law to accuse and deliver Jesus to death (John 19:6, 15-16), fulfilling the pattern of enmity
between the serpent’s seed (Cain) and the seed of the woman (Abel, the seed of faith,).
Abel is, withing the seed of faith, or righteous linage, to the seed from the Jerusalem of above, the mother of us all,
as Paul writes Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.
• Romans 8:7 — The carnal mind as enmity against God.
• Romans 7:11 — Sin, taking occasion by the law, brings death.
• 2 Corinthians 5:21 — Jesus knew no sin.
• 1 John 3:5 — In Him is no sin.
• John 19:6, 15-16 — The law used to crucify Jesus.
Cain as the Seed of the Serpent with additional King James Version (KJV) scriptures.
II. CAIN AS THE SEED OF THE SERPENT (Expanded)
Main Text (with inline citations):
You hold that Cain was not Adam’s son, just as Jesus was not Joseph's son, but the incarnate seed of the serpent,
conceived through deception and carrying the enmity that Paul describes:
Eve, like Mary, gave the nutrients of the flesh to Cain.
This is where it is hard to understand that The devil, the serpent, the subtle beast, having been created perfect, given
mass amount of wisdom, and power, we could say, like Jesus, which is the Voice walking through the Garden of Eden, was not
visible to Adam the man, only heard by Adam: Genesis 3:10 And he said, I heard thy voice in the garden, and I was afraid,
because I was naked; and I hid myself.
Jesus is this voice, just as the Holy Ghost is this same voice, and is the invisible God, so Jesus was invisible because,
as John says: John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
“The carnal mind is enmity against God…” (Romans 8:7)
Thus, Cain is the first manifestation of the serpent’s seed, while Abel is the first manifestation of the seed
of faith. Adam was created righteous but fell; Eve was deceived, receiving the serpent’s lie. The serpent, in your
view, was not a mere snake, but a bodied being—a fallen angelic creature (Genesis 3:1, 14-15). Cain’s
nature is marked by pride, murder, and rebellion (1 John 3:12; John 8:44), while Abel’s nature is marked by faith,
righteousness, and obedience (Hebrews 11:4).
This sets the pattern for the two lineages, two kingdoms, two trees, two Adams, two Jerusalem's, and two seeds that run
throughout Scripture. The enmity between the seed of the serpent and the seed of the woman is echoed in the ongoing conflict
between flesh and spirit (Galatians 5:17), and between the children of darkness and the children of light (Ephesians 5:8;
1 Thessalonians 5:5).
The serpent’s deception in Eden led to the birth of Cain, whose works were evil (1 John 3:12), and who was “of
that wicked one.” Jesus identifies the devil as “a murderer from the beginning” (John 8:44),
and the seed of the serpent as those who do the works of the devil (Matthew 13:38-39). The lineage of the serpent is further
described as “children of disobedience” (Ephesians 2:2), while the lineage of faith is described as “children
of God” (Romans 8:16; Galatians 3:26).
The spiritual battle between these two seeds is seen throughout the scriptures:
• The enmity in Genesis 3:15
• The murder of Abel by Cain (Genesis 4:8)
• The division between the righteous and the wicked (Psalm 1:1-6; Malachi 3:18)
• The separation of wheat and tares (Matthew 13:24-30, 36-43)
• The ultimate victory of the seed of faith in Christ (Romans 16:20; Revelation 12:17)
|
